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And whoever had just learned how to read had to immediately proceed to reading the Bible in Hebrew. From the governments point of view, opening up general education to Jews rendered state Jewish schools unnecessary. From 1862 Jews were permitted to take posts of senior supervisors in such schools and so the personnel in these schools was being gradually replenished with committed Jewish pedagogues, who, acting in the spirit of the time, worked to improve mastery of Russian language and reduce teaching of specifically Jewish subjects. In 1873 these specialized schools were partially abolished and partially transformed, some into primary specialized Jewish schools of general standard, with 3 or 6 years study courses, and two specialized rabbinical schools in Vilna and Zhitomir were transformed into teacher training colleges. The government sought to overcome Jewish alienation through integrated education; however, the Commission for Arranging the Jewish Way of Life was receiving reports both from Jewish advocates, often high ranked, and from the opponents of reform who insisted that Jews must never be treated in the same way as other ethnic groups of the Empire, that they should not be permitted unrestricted residence all over the country; it might be allowed only after all possible measures were tried to turn Jews into useful productive citizens in the places where they live now and when these measures would prove their success beyond any doubt. Meanwhile, through the shock of ongoing reforms, especially of the abolition of the burdensome recruiting obligation in 1856 and through it the negation of the corresponding power of Jewish leaders over their communities, and then of the repeal of the associated special taxation in 1863, the administrative power of the community leaders was significantly weakened in comparison to their almost unrestricted authority in the past inherited from the Qahal abolished in 1844, that omnipotent arbiter of the Jewish life. It was then, at the end of 1850s and during the 1860s, when the baptized Jew, Yakov Brafman, appeared before the government and later came out publicly in an energetic attempt at radical reformation of the Jewish way of life. He had petitioned the Tsar with a memorandum and was summoned to St. Petersburg for consultations in the Synod. He set about exposing and explaining the Qahal system though a little bit late, since the Qahal had already been abolished. For that purpose he had translated into Russian the resolutions of the Minsk Qahal issued in the period between the end of the 18th and the beginning of the 19th centuries.
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It is our sincere hope that this body will not only function to alleviate this problem, but also provide a unified student voice to make our concerns clear to the administration and public at large in an overall effort to enhance our medical education. The name of this organization shall be the Southern Illinois University School of Medicine SIU SM Student Assembly. A. This body shall be composed of the class officers from each respective medical class. These officers will consist of the president, vice president, secretary, treasurer, and two 2 class representatives from each class. B.
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Garter snakes are all different, some will eat anything offered and others will only eat one single thing. That can become frustrating when you wish to offer your snake a well balanced and varied diet and he is unwilling to try something new. You can use a technique called Scenting to get your snake to eat new things. Take a food item you know the snake likes to eat, let's say in this case, he likes to eat worms but you want to get him eating pinkies as well. Cut up some worms in a dish and smother the pinky in the juices from the worms. The snake may at first, be wary of the texture, but will generally eat it after a few tries.
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